On 6 January 1957, the Fisheries Protection cruiser Vaila ran aground on Eilean Iubhard, just south of Lemreway in South Lochs at 5.30 am. As the vessel became stuck fast on the rocks, the captain ordered to abandon ship. Three lifeboats were launched, of which two got away safely. The third got fouled and turned over, and several crew ended up in the water. Although the captain was saved, five crew drowned that day. Survivors were brought ashore in Stornoway
The Vaila started life as the Royal Navy Minesweeper HMS Acacia, built at a yard in Ardrossan in 1940. She took part in the Normandy landings off Sword Beach. In 1948, she became the Vaila.
Poignantly, when the news came through to Stornoway that the Vaila had sunk, at 8 am that morning, the authorities were not aware that 5 crew had drowned in the waters of Loch Shell. They thought all would be safe, as they were in fairly calm waters. Lifeboat was proceeding to the scene.
Source: National Archive for Scotland through Google.
Saturday, 20 January 2007
Sunday, 15 October 2006
Clearances in Lewis
Heard the other day that Lewis was thought to be less affected by the 18th and 19th century clearances than other islands in the Hebrides. Fewer people were shunted off overseas, as those that were cleared from land were relocated elsewhere in the island.
I cannot agree with the sentiment behind that assertion. Clearances still took place in Lewis, right throughout the 19th century. The district of Eishken was cleared in the 1820s, with its villagers moved to Lemreway and other places in Lochs, if not elsewhere in the island. Being forced, at a moment's notice, to quit home and hearth is at best a distressing experience. Sometimes machinations would be put in place to make it impossible for tenants to hold on to their land, such as an extortionate rent increase. The torch to the thatch is a potent symbol too.
Those that so wish can debate the point at the annual Angus "Ease" MacLeod memorial lecture in Gravir School on October 24th (2006). I'm not at all sure whether Angus would have liked to see the Clearances in Lewis belittled like this.
I cannot agree with the sentiment behind that assertion. Clearances still took place in Lewis, right throughout the 19th century. The district of Eishken was cleared in the 1820s, with its villagers moved to Lemreway and other places in Lochs, if not elsewhere in the island. Being forced, at a moment's notice, to quit home and hearth is at best a distressing experience. Sometimes machinations would be put in place to make it impossible for tenants to hold on to their land, such as an extortionate rent increase. The torch to the thatch is a potent symbol too.
Those that so wish can debate the point at the annual Angus "Ease" MacLeod memorial lecture in Gravir School on October 24th (2006). I'm not at all sure whether Angus would have liked to see the Clearances in Lewis belittled like this.
Thursday, 17 August 2006
North Rona
Rona (or Rònaidh in Gaelic) is a remote Scottish island in the North Atlantic. Rona is often referred to as North Rona in order to distinguish it from South Rona, which lies north of Raasay, off Skye.
The island lies 71 km (44 miles) north north east of Butt of Lewis and 16 km (10 miles) east of Sula Sgeir at Grid reference HW812324. More isolated than St Kilda, it is the remotest island in the British Isles to have ever been permanently inhabited.
Rona is said to have been the residence of Saint Ronan in the eighth century. The island continued to be inhabited for many hundreds of years. However the entire population died in 1680 after rats reached the island, and a ship raided their food stocks. It was resettled, but again depopulated by around 1695 in some sort of boating tragedy, after which it remained home to a shepherd and family until 1844 when it was deserted.
Sir James Matheson, who bought Lewis in 1844, once offered the island to the Government for use as a penal settlement. The offer was refused.
The island still boasts the Celtic ruins of St Ronan's Chapel. It is owned by Scottish Natural Heritage, and managed as a nature reserve, for its important grey seal and seabird colonies.
(Information: Wikipedia Online)
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rona
Friday, 11 August 2006
Monuments
Lewis is full of ancient monuments, some older than others. I have visited the majority of the better known ones, such as Calanais. Everybody that visits Lewis * HAS * to visit Callanish. As I've explained quite some time ago, Callanish does not just consist of the one large monument on the top of the hill; there are about 20 associated sites within a 3 mile radius, some on the other side of the water to the west.
Another stone circle is at Garynahine / Gearraidh na h-Aibhne along the B8011 road to Uig and Bernera. What puzzles me is a stone circle east of Achamor, because I find it extremely hard to tell the difference between stones making up the monument and stray boulders.
Second on the list is the Carloway Broch, 7 miles north of Callanish, conspicuous to all who drive up from the south as that broken-off tooth on the skyline above Doune Carloway. It is an impressive monument and a tribute to those that built it, 2,100 years ago. The nearby visitor centre deserve a mention as well, because a valiant effort has been made to recreate life in the Broch as it happened all those centuries ago.
Four miles to the north stands the Blackhouse Village of Gearrannan, which was restored about 10 years ago. One of the houses was reinstated in the way it was in the 1950s; others have been kitted out to modern day specifications for self-catering lets.
Moving round the coast the Norse Mill is quite a demure affair, sitting in the valley of a river, flowing down to Loch na Muilne just outside Shawbost. The mill, powered by water, was in use not that long ago; 1950s I believe. People would come from nearby Shawbost to grind their corn &c. Nowadays, the mill is not in working order, but you can go into the building (bring a torch) to view its workings.
The next village, Bragar, has what's called Dun in the loch at South Bragar. These are fairly common in Northern Scotland. A Dun is a fort, sitting on an island in the loch, linked to the shore by means of a causeway, which is partially submerged and not lying in a straight line. Strangers would have great difficulty negotiated this wobbly path.
I nearly omitted the Arnol Blackhouse, north of Arnol proper, which shows life in the blackhouse as it used to be, quite some time ago. The peat fire smoking in the centre of the living area makes it a rather smokey experience.
Shooting through Barvas, the next village is Baile an Truseil, Village of the Stone. It is a monolith, standing totally isolated on the southern edge of the village, all of 20 ft high.
One river further up lies Shader, which also has a monument, the Steinacleit homestead. This is very ancient, going back 1,500 to 1,800 years BC. It is thought to be a burial mound, surrounded by a large oval ring of stones. In common with the Carloway Broch, it has a commanding position on a hilltop, overlooking Loch an Duine (like Bragar, it has a Dun in it).
Another stone circle is at Garynahine / Gearraidh na h-Aibhne along the B8011 road to Uig and Bernera. What puzzles me is a stone circle east of Achamor, because I find it extremely hard to tell the difference between stones making up the monument and stray boulders.
Second on the list is the Carloway Broch, 7 miles north of Callanish, conspicuous to all who drive up from the south as that broken-off tooth on the skyline above Doune Carloway. It is an impressive monument and a tribute to those that built it, 2,100 years ago. The nearby visitor centre deserve a mention as well, because a valiant effort has been made to recreate life in the Broch as it happened all those centuries ago.
Four miles to the north stands the Blackhouse Village of Gearrannan, which was restored about 10 years ago. One of the houses was reinstated in the way it was in the 1950s; others have been kitted out to modern day specifications for self-catering lets.
Moving round the coast the Norse Mill is quite a demure affair, sitting in the valley of a river, flowing down to Loch na Muilne just outside Shawbost. The mill, powered by water, was in use not that long ago; 1950s I believe. People would come from nearby Shawbost to grind their corn &c. Nowadays, the mill is not in working order, but you can go into the building (bring a torch) to view its workings.
The next village, Bragar, has what's called Dun in the loch at South Bragar. These are fairly common in Northern Scotland. A Dun is a fort, sitting on an island in the loch, linked to the shore by means of a causeway, which is partially submerged and not lying in a straight line. Strangers would have great difficulty negotiated this wobbly path.
I nearly omitted the Arnol Blackhouse, north of Arnol proper, which shows life in the blackhouse as it used to be, quite some time ago. The peat fire smoking in the centre of the living area makes it a rather smokey experience.
Shooting through Barvas, the next village is Baile an Truseil, Village of the Stone. It is a monolith, standing totally isolated on the southern edge of the village, all of 20 ft high.
One river further up lies Shader, which also has a monument, the Steinacleit homestead. This is very ancient, going back 1,500 to 1,800 years BC. It is thought to be a burial mound, surrounded by a large oval ring of stones. In common with the Carloway Broch, it has a commanding position on a hilltop, overlooking Loch an Duine (like Bragar, it has a Dun in it).
Monday, 7 August 2006
Park Raiders Memorial
The monument to the Park Raiders stands just west of Balallan, along the road to Tarbert. The text below is taken from the explanatory plaques in and below the monument.
This monument was erected in memory of the people of Lochs who challenged the authority of the state in order to focus public attention on the poverty and injustice they suffered under the oppression of heartless landlords who dispossessed their forebears from over thirty villages in Park.
Their inspiration was Donald MacRae, schoolmaster at Balallan, who committed his life to the Higland Land Law Reform movement and to the emancipation of the oppressed crofters and landless cottars.
Over a long period of time, Lady Matheson, the proprietrix of Lewis, ignored numerous pleas from landless families throughout Lochs for permission to return to some of the former villages in Park from which their forefathers had been evicted. Instead she converted the former 42,000 acre Park sheepfarm into a sporting deer forest in 1886.
On 22 November 1887, crofters and cottars from Lochs, having made their intentions public, marched into the Park deer forest, led by pipers and carrying flags. They confront Mrs Platt, the lessee, and her gamekeeper at Seaforth Head and continued past them into the deer forest.
The authorities reacted quickly, sending to Lewis a detachment of the Royal Scots and some Naval ships carrying marines. The raiders made their camp at Airidh Dhomhnaill Chaim by the shore of Loch Seaforth, where they assuaged their hunger on roasted and boiled venison.
Sheriff Fraser read the Riot Act at Ruadh Chleit, explaining its significance in Gaelic. By then the raiders felt that they had made their point and they began to disperse, having killed a large number of deer.
Six of the leaders of the raid were committed for trial at the High Court in Edinburgh. They were:
Donald MacRae, school master in Balallan
Roderick MacKenzie, 46 Balallan
Murdo MacDonald, 61 Balallan
John Matheson, 13 Gravir
Malcolm MacKenzie, 26 Crossbost
Donald MacMillan, 6 Crossbost
In January 1888, they were all acquitted of charges of mobbing, rioting and break the law of trespass.
The three entranes to this memorial Cairn symbolise the three communities that participated in the Deer Raid, Kinloch, North Lochs and Pairc.
The three projecting stones around the top of the memorial symbolise the three prominent events in the Pairc Deer Raid.
The eight points of the compass were taken from the homes of the six land raiders who were acquitted in the High Court in Edinburgh in 1888 as well as a stone from both the site of the reading of the Riot Act at RUADH CHLEIT and the raiders’ camp site at AIRIDH DHOMHNAILL CHAIM.
That so the race which was to come
Might well them learn and know
And sons unborn who should arise
Might to their sons them show
(Psalm 78)
This monument was erected in memory of the people of Lochs who challenged the authority of the state in order to focus public attention on the poverty and injustice they suffered under the oppression of heartless landlords who dispossessed their forebears from over thirty villages in Park.
Their inspiration was Donald MacRae, schoolmaster at Balallan, who committed his life to the Higland Land Law Reform movement and to the emancipation of the oppressed crofters and landless cottars.
Over a long period of time, Lady Matheson, the proprietrix of Lewis, ignored numerous pleas from landless families throughout Lochs for permission to return to some of the former villages in Park from which their forefathers had been evicted. Instead she converted the former 42,000 acre Park sheepfarm into a sporting deer forest in 1886.
On 22 November 1887, crofters and cottars from Lochs, having made their intentions public, marched into the Park deer forest, led by pipers and carrying flags. They confront Mrs Platt, the lessee, and her gamekeeper at Seaforth Head and continued past them into the deer forest.
The authorities reacted quickly, sending to Lewis a detachment of the Royal Scots and some Naval ships carrying marines. The raiders made their camp at Airidh Dhomhnaill Chaim by the shore of Loch Seaforth, where they assuaged their hunger on roasted and boiled venison.
Sheriff Fraser read the Riot Act at Ruadh Chleit, explaining its significance in Gaelic. By then the raiders felt that they had made their point and they began to disperse, having killed a large number of deer.
Six of the leaders of the raid were committed for trial at the High Court in Edinburgh. They were:
Donald MacRae, school master in Balallan
Roderick MacKenzie, 46 Balallan
Murdo MacDonald, 61 Balallan
John Matheson, 13 Gravir
Malcolm MacKenzie, 26 Crossbost
Donald MacMillan, 6 Crossbost
In January 1888, they were all acquitted of charges of mobbing, rioting and break the law of trespass.
The three entranes to this memorial Cairn symbolise the three communities that participated in the Deer Raid, Kinloch, North Lochs and Pairc.
The three projecting stones around the top of the memorial symbolise the three prominent events in the Pairc Deer Raid.
The eight points of the compass were taken from the homes of the six land raiders who were acquitted in the High Court in Edinburgh in 1888 as well as a stone from both the site of the reading of the Riot Act at RUADH CHLEIT and the raiders’ camp site at AIRIDH DHOMHNAILL CHAIM.
That so the race which was to come
Might well them learn and know
And sons unborn who should arise
Might to their sons them show
(Psalm 78)
Monday, 19 June 2006
Bosta
Just west of Lewis lies the island of Great Bernera, not to be confused with the island of Berneray off North Uist. On its northern end lies the beach of Bostadh [Bosta]. This area is uninhabited, but in years gone by people did live there. Nowadays, there is only a cemetery.

In 1992, a violent storm shifted the sands on the beach and the adjacent hillside to reveal the remains of an iron-age house. Little is known about it or the people that lived there some 2,000 years ago, but a valiant effort has been made to recreate the Iron Age House.
Below is copied the information from the plaque at the house:
This house is a reconstruction based upon the late Iron Age "jelly baby" houses excavated nearby. It was built using the techniques that were available at that time. No physical evidence of roofing survived on the archeological site; the design of this roof was dictated by the shape and strength of the walls; the dividing walls between the two cells are too weak to support a superstructure. The ridged roof is a major departure from the circular roofs of the wheelhouses and brochs of the earlier Iron Age, and a precursor of the traditional blackhouse roof.
The entrance passage was curved to break the strength of any high winds and sloped from ground level to the interior floor level. The purpose of the small chamber in this passage is unknown. The main room may have been subdivided into living and sleeping areas. The use of the space in the roof is conjectural, we have indicated a sleeping area. The small chamber was possibly used by the women for their work. The artefacts represent those discovered on the original site. The central hearth is aligned north to south. This may have been for practical of ritual reason. We do not know if there was any artificial or indeed natural lighting. Perhaps a piece of the thatch was removed when practicable.
Many questions that arose from the excavations were answered by a practical exercise such as this, and much has been learnt that aids interpretation of future excavations at similar sites. It is hoped that the reconstruction will also help visitors to the site to have a more complex and realistic experience of the reality of living in this type of dwelling.
In 1992, a violent storm shifted the sands on the beach and the adjacent hillside to reveal the remains of an iron-age house. Little is known about it or the people that lived there some 2,000 years ago, but a valiant effort has been made to recreate the Iron Age House.
Below is copied the information from the plaque at the house:
This house is a reconstruction based upon the late Iron Age "jelly baby" houses excavated nearby. It was built using the techniques that were available at that time. No physical evidence of roofing survived on the archeological site; the design of this roof was dictated by the shape and strength of the walls; the dividing walls between the two cells are too weak to support a superstructure. The ridged roof is a major departure from the circular roofs of the wheelhouses and brochs of the earlier Iron Age, and a precursor of the traditional blackhouse roof.
The entrance passage was curved to break the strength of any high winds and sloped from ground level to the interior floor level. The purpose of the small chamber in this passage is unknown. The main room may have been subdivided into living and sleeping areas. The use of the space in the roof is conjectural, we have indicated a sleeping area. The small chamber was possibly used by the women for their work. The artefacts represent those discovered on the original site. The central hearth is aligned north to south. This may have been for practical of ritual reason. We do not know if there was any artificial or indeed natural lighting. Perhaps a piece of the thatch was removed when practicable.
Many questions that arose from the excavations were answered by a practical exercise such as this, and much has been learnt that aids interpretation of future excavations at similar sites. It is hoped that the reconstruction will also help visitors to the site to have a more complex and realistic experience of the reality of living in this type of dwelling.
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bernera
Saturday, 17 June 2006
Kinloch Castle and Lews Castle
The Duke of Rothesay, Prince Charles. has visited the Isle of Rum, south of Skye, to see what needs to be done to preserve Kinloch Castle. This red sandstone edifice, erected in 1897, was put up with no expenses spared by an industrialist from Accrington, Lancashire. George Bullough had accumulated great wealth through the Globe textile works. These have since closed.
Kinloch Castle in its heyday, before the First World War, was built and fitted out to make your jaw drop. It had heated conservatories and heated pools, in which tropical creatures swam. When guests were shown into the place, the first room, the ballroom, was an image of opulence. A grand piano stands on a tigerskin. Vases from Japan, up to 8 feet tall, stand in the gallery upstairs. A monkey eagle, capable of taking apes, rears up in a frightening pose. A huge orchestrian can blast out any tune that is available on the requisite roll, much like a piano roll. A bathroom with (I think) 14 different types of showers and douches.
After the First World War, the Castle fell into decline. The heating was switched off, and the tropical creatures died or were released into the chilly Hebridean waters. The castle was a private residence until 1957, when the last surviving Bullough, Lady Monica, died. She, and other members of her family, are interred in the family mausoleum at Harris, 8 miles away on the southwestern face of the island. It takes 3 hours to walk there, and it takes almost as long to drive there. Doing up the road is virtually impossible, as the vehicles needed for the job cannot negotiate the "road".
Kinloch Castle was handed over, with the rest of the island, to (what is now) Scottish Natural Heritage. In 1996, Kinloch Castle Friends Association was formed to help preserve the castle in its former glory. Dampness and the harsh Hebridean climate are doing their worst. In 2003, the BBC's Restoration programme featured Kinloch, and it nearly won the £3m top prize. Fortunately, the Phoenix Trust (patronized by the Duke of Rothesay, Prince Charles) has taken an interest, and the Prince's visit is to underline his interest and see for himself the magnitude of the work required. A sum of £5 million has been mooted.
In Lewis, we have a castle too. Lews Castle. Please note there is NO letter i in the name of the place. This was built by Sir James Matheson in the 19th century, allegedly on the riches of the opium trade. After the Stornoway Trust took over management of this section of the island, the castle was in use as a college (among other things), until its deterioration made it no longer possible to be used for anything. I have seen the original plans, as drawn up by the Glasgow architect Wilson, and they show an equally magnificent building. Lews Castle too needs a lot of money investing in it. Although the background may be resented by some, it is an integral part of Lewis history. Plans are continually drawn up - and continually put in the drawer.
Perhaps the Duke of Rothesay could wind his way to the heart of the Hebrides and take a look round Lews Castle. It would be a huge shame if the building just fell down.
Note: I am NOT begrudging Kinloch Castle the attentions of its royal visitor, on the contrary. It is a magnificent place and a folly if ever I saw one. It deserves all the attention it can get; as does Lews Castle.
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